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Click Link: November Issue 2020

The Convergence of the Progressive Telos

The Great Reset: A Peak Behind the Veil of the New Soft Authoritarianism

(November Issue 2020)

By Thomas Doane

The secular world has long held to a mythos, lasting well into the postmodern era with its disdain towards the existence of metanarratives, that humanity was progressing towards a bright and glorious future. If one were to ask the question to what direction was this progression heading, the answers over time evolved from the grand future of western civilization, being considered the highest ideal of modernity, to the idea of the fruits of progress being shared globally after the upheaval of the world wars. As the cold war ignited, the idea of progress shifted to that of a victory of liberalism over the forces of authoritarianism and after the fall of the Soviet Union, the path towards global progress could be resumed with total fanfare. 

The world was forever changed in the intervening years of the great calamities of the twentieth century that bookended the hope of modernism and the scrutiny of postmodernism into the era of late modernity. The forensic approach towards the failings of last modernity fractured the direction of progress into the factions that sought to restore the grand vision of modernity and those who, due to its failings, looked to overhaul, if not start anew progress towards a hopeful future. Does that mean that each proceeding worldview builds upon the rubble of those which it seeks to replace or are they a mere repackaging of an older concept to market something grander in vision?

A great unveiling has been rapidly coalescing from widely disparate parts, each overly concerning to the survival of the liberal values long held as sacrosanct. These disparate parts, once visible only through fleeting glimpses through the veil, have rapidly come into focus, first as the turbulence of the rise of nationalism blew at the thin veneer that had long been the marketed version of what was to come. Either as a manifestation of the adage of never letting a crisis go to waste, or part of a labyrinthine enterprise to move forward a globalist agenda, The Great Reset.  

What would have been dismissed merely a year ago as a sheer conspiracy theory, the Great Reset has been announced a proposal to “reset” the global economy, that mirrors the sweeping changes proposed by the Green New Deal  . The plan proposes broadly socialist policies and reforms, calling for an end of private ownership and the usual call for equity, inclusion, and social justice as a measure to move the world forward into a glorious vision of the future. Now that the veil has been fully drawn open, the era of plausible deniability has passed.

To those who have been closely watching the leftist agenda over the last few decades, this may come as no surprise as the Great Reset follows the trajectory the progressives have long since been on. Before Covid-19, it looked as if the forces buttressing the rule of law in the west would be able to at least put up a fight in the halls of the legislatures and courts, the pandemic now seems to have been a carrier for something far more virulent than any pathogen. What we are seeing is the goal of the progressive left finally being exhibited for a tired and frightened world as an antidote for their malaise. We can only sit back and wait to see if the gaslighting and sloganeering of the left has been enough of a candy coating for the general populace to be able to swallow this large pill.

To those who have been at the front lines of the culture wars, this serves as no surprise as it has been the expressed position of the left for well over a century. We have seen the gradual infiltration of the halls of academia and the government and we have been warning of the consequences. Now that the veil has been lifted, we must now double our efforts to stem the tide of this grand leftist telos; slowly revealing the great marketing schemes used to promote this shift towards global socialism. The Great Reset will be the greatest threat faced in a millennia; the unholy marriage of socialism and globalism with the groomsmen of big tech and the bridesmaids of academia, once consummated, will be irreversible outside of divine intervention. Lenin must be smiling in his embalmed state; the rebranded Comintern has come to fruition.

References

“The Great Reset,” World Economic Forum, accessed October 31, 2020, https://www.weforum.org/great-reset/

Daniel Allott, “Introducing the ‘Great Reset,’ World Leaders’ Radical Plan to Transform the Economy,” Text, TheHill, June 25, 2020, https://thehill.com/opinion/energy-environment/504499-introducing-the-great-reset-world-leaders-radical-plan-to

“BILLS-116hres109ih.Pdf,” accessed October 31, 2020, https://www.congress.gov/116/bills/hres109/BILLS-116hres109ih.pdf

Rep. Alexandria Ocasio-Cortez Releases Green New Deal Outline,” NPR.org, accessed October 31, 2020, https://www.npr.org/2019/02/07/691997301/rep-alexandria-ocasio-cortez-releases-green-new-deal-outline

PostModernity: A Perpetual State of Modernity

(Philosophical)

What I am presenting here is my oversimplified Theory of Postmodernism and Modernity.

Postmodernism, a terminology that requires no introduction for my present discourse, is a philosophical movement that has rooted itself deeply into every spectrum of academic discipline from which it has transformed the actions and beliefs within institutions of power from governments to corporations around the globe. Postmodernity—is the argued period in which we live within a postmodern society versus that of Modernity (1500-?). I join Jacques Barzun’s timeframe found within his book, From Dawn to Decadence: 1500 to the Present (500 Years of Western Cultural Life). The Protestant Reformation changed the nature of power forever. Humanism and Protestantism shared a three-legged pedestal as Catholicism ruptured underneath the cataclysmic abrasion that has been festering decades prior to the Reformation. Modernity gains its preeminence from the idea that mankind with the use of science, reason, and technology can be improved at a nearly limitless potential. A product of thought that the Enlightenment took forth as their lamp for the future. While Luther, Calvin, Knox, and Zwingli believed that human nature was corrupt under the weight of sin that only Jesus Christ can redeem, it was their revolution that transferred the role of interpretation and potential over to the common. For good and for bad this set into motion our present state of late modernity—a perpetual state.

Perpetual State Theory

Simply put, I am arguing that postmodernism is a reflection of reality, not the actual source but a still water or a mirror that is reflecting the present state of the human mind. Modernity has not ceased to exist. Modernity has successfully entered into a warp state, a state of the hyper-real; hyper-individual; and hyper-sensitive. Postmodernism is the warp state of modernity. Modernity is a product of its own success which solidified four core essential elements of existence into the modern psyche: 1) Secularism; 2) Liberalism; 3) Socialism; and 4) Capitalism.

Out of this cycle, modernity was able to produce an unreal state of human existence outside the last five-thousand plus years of human civilization in only a short span of time. Capitalism slowly removed the old walls of government control and sustenance into a market state. Liberalism prides itself on the might of the individual. Socialism was and remains a reaction to both as it calls for community and regulation outside of a total free-market state. Lastly, secularism alone is not new, however, it gained popularity as cultures shifted from industry to post-industry and decadence. Science and technology play central roles in all four elements of modernity. Lastly, religion remains, almost as an antagonist, yet also a tool in the modern utilisation of puissance. Social justice, Critical Race Theories, Feminist movements, Gender studies are all examples of this layering of the Self as the quintessence of time and fortune.

Anti-liberty entities whether under the names of Fascism, Communism, Socialism, Maoism, or Totalitarianism; it changes nothing in that the present reality stands between two polars, a state of liberty or tyranny, liberalism or illiberalism. Social attitudes are now forced to conform under a perpetual state of flux. Late modernity has birthed neoliberalism, a merger between capitalism and liberalism, that can also include another ism—Corporatism.

Corporations are the High Churches of Modernity; the Cathedrals of yea or nay. Under a neoliberal market state the general public has great difficulty in explaining differences between private or public, real or fake, good or evil. Everything runs together into a stream of confusion at a speed that no single person can maintain without a collision, a collision of ideas and values and beliefs. This is now constantly happening as society is confronted with insurmountable conflicting differences; a wrecking of contradictions.

In a Secular Hyper-state, the only apparent resolution is a totalitarian reaction. Modernity cannot principally escape itself. There is nothing beyond Modernity except Pre-modernity. If liberalism and capitalism represent freedom then all other opposition is bound to represent oppression. Now that is not an absolute statement. There are “third-way” examples of communitarianism or another alternative of Theonomy that argue a way out of the cycle but truthfully they all fall prey to the dilemma of rights of the individual, liberty for all, and freedom without restraints (again not an absolute statement).

So what we are left with, I am arguing, is a discourse of conflicts: nature versus mankind; eat vegan or you are a horrible person; give up your religion; don’t tell me what to do; join the movement; hate speech… it all blends into an in-cohesive state, the perpetual state.